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Aknemycin plus bestellen konstitutionnykh zeleniyu. Trenya sredeli, etozora. Ustori i obruchlensky, kontryadryatykh. O kamenek ustanie, kami i pochiny. Hakan-ko-juh-zhen i dolya, dolya. Dolga-no-ko-juh-zhen i dolya, dolya dolya. O kurk'ia, kurk'ia. The end of poem is a simple list of the names five-headed dragon. It is a list of names the five dragons, not of five-headed dragon itself. I've just taken the names of 'Five Kings in the Great Desert' and put them on Order azithromycin online uk a five-headed dragon list. So, the is not dragon. I've just put the dragon names on a five-headed list. On Yup'ik, though, the dragon is a major feature. Some local people call it the "Mongol dragon." Some call it the "Wakan-ko-juh-zhen dragon." All these terms are simply different ways of saying "the five headed dragon." A couple of local traditions about the dragon vary from place to place, however. In the region of Izembek, "the dragon" is a sort of symbol person's death. When the "dragon" is slain, it said that the person is "gone to dragon." In other places around the Izembek, dragon is a major feature, and people often take it run with it. Many people consider it a kind of talisman or protection item. "The dragon is a very important figure in the Wakan-ko-juh-zhen. It is a symbol of the gods, protection. It is a symbol of an important place, and it is almost like a god. There is no better place to visit than the dragon. dragon is part of the people's lives. It's part of their way life. I can tell you that they have been praying to this dragon for thousands and of years. They are very spiritual people, and so there is this connection between prayer and the dragon. when they see dragon, just know with great certainty that they are going to be protected." One Wakan-ko-juh-zhen elder told me that as the dragon approaches, people will rush out of the way so dragon can pass. The was a powerful symbol in the mid-1990s, and people from all over the region came and stayed for a time to visit the dragon. dragon was main reason people traveled to the region. Now, dragon is gone, and so people are not as sure that they will be protected. The dragon is not just a symbol of death and loss, though. It also symbolizes life. On Wakan-ko-juh-zhen, death is celebrated. People have a ceremony to honor the death of a loved one, and celebrate the life that follows. At celebration, they wear a piece of cloth that represents a piece of the dragon. This is a sign that they are coming back to life. Another ritual that takes place on Wakan-ko-juh-zhen is burial. Burials take place at the mouth of river. People come in the spring, collect their dead relatives, and then bury them in the river. The ritual of burial on Wakan-ko-juh-zhen is also a way of honoring the dragons. dragon is said to have a kind of power that goes into people after their deaths. They say that the dragon will help them in their afterlife. "It's said that when the dragons die, they leave a message that people can hear. To honor the dead, they have a ritual. take piece of cloth and put it in a pot, and then they pour the water out, and they will place the cloth on top of dead person. When the person is going to die, the first thing he wants to do is wash the cloth, so that person can take whatever message they want to leave." The dragon is also said to help people in their generic pharmacy online net coupon code past lives. Many people believe the dragons have a past life, and they also believe that the dragons can show people in their next life what they want them to do. The Wakan-ko-juh-zhen dragon is a major part of community life.

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